Agnes of Rome has been proposed as protector Saint for women with hair loss and patron Saint for trichologists on the basis of the miraculous growth of long hair to cover her body when she was stripped naked in her martyrdom, her feast day when seasonal hair growth is peaking at its maximum, and her attribute in Christian iconography, the lamb, with the Australian Hair and Wool Research Society being one of the original major international, not-for-profit organizations to bring together premier doctors and scientists involved in the treatment and research of hair disorders.Ĭhristian hagiography deals with the account of the Saints' lives and passion, and Christian iconography with the Saints' depiction in religious art. Agatha was chosen as the patron of women with breast cancer, since her breasts were cut off when she refused marriage to a non-Christian. Bartholomew is invoked for skin diseases since images of his martyrdom depict him with his skin draped over his arm. Laurence is invoked for burns because he was put to death by being roasted on a gridiron, and St. Sometimes though, martyrs were chosen as the patron Saints of diseases which were reminiscent of their martyrdom. The same is true of patron Saints for diseases, who either suffered from the illness assigned to them or cared for those who did. Joseph became the patron Saint of carpenters, St. Saints were chosen as patrons of occupations that they had actually held or had patronized during their lives. Later, the practice spread beyond Churches to the ordinary interests of life, such as health, family, trade, maladies, cities, and countries. The Churches were named after the martyr, and the martyr was believed to act as an intercessor for those who worshiped at the respective site. The practice of adopting patron Saints originates in the founding of the first public Churches in the Roman Empire, most of which were erected over the graves of martyrs. Roman Catholic tradition has made Saints the protectors of various aspects of life. Ultimately, the exemplary lives of the Saints show us how salvation can be the positive effect of suffering. The patron Saints help to believe in the possibility of miracles and miraculous healings. The communion of Saints is a spiritual union, in which each member shares in the welfare of all. Nevertheless, Saints help to find community and to break out of the isolation, anonymity, and dumbness of modern society. Few practices of the Catholic Church are so misunderstood as the devotion to patron Saints. In our opinion, it is at the same time reminiscent of the thorn frontal fibrosing alopecia represents to women affected with the condition, and its treatment with intralesional triamcinolone injections along the frontal hairline, much alike the forehead wounds caused by the crown of thorns. The forehead wound is understood to represent partial religious stigmatization and external sign of mystical union with Christ. In Christian iconography, she is depicted with a bleeding forehead wound and sometimes holding a thorn. Various miracles have been attributed to her. Rita of Cascia (1381–1457) is a Saint venerated in the Roman Catholic Church and bestowed the title of Patroness for impossible causes. The clues to their identity are rather given in their appearance or in what they are holding. Saints are only sometimes labeled with their names. Appreciation of religious art is deepened by knowledge of what is depicted. Catholic churches are full of images of Saints. Christian hagiography deals with the account of the Saints' lives and passion, and Christian iconography with the Saints' depiction in religious art.
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